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Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Scripture is, or may be, before man always. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Jesus Christ really is the One who "came from above . For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. It must be so. All rights reserved. What does this verse really mean? The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. John's desire, and the reason he existed, was to see Christ exalted and glorified. Better, he that obeyeth not the Son. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. In the Word was life, and the life was the light of men. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. He speaks the words of God Himself. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. "No man hath seen God at any time: the only-begotten Son," etc. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. Blessed servant he of an infinitely blessed and blessing Master! It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . He bows to, as he explains, the sovereign will of God. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Yet, this obe- dience salvation formula is identically repeated in John 3:16. It will abide or dwell there as its appropriate habitation. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. It will abide or dwell there as its appropriate habitation. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Verse 36. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Did they charge Jesus with self-exaltation? Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). His opposition to sin, and its terrible effects in this world and the next. Here is John 3:16 in 22 different English Bible . And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. There is but one unfailing test the Son of God God's testimony to Him. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. This is indispensable; for God is a Spirit, and so it cannot but be. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." How was this? The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. THE HOLY BIBLE, NEW INTERNATIONAL Both of them were in relation to man on the earth; the one while He was here, the other from above. And worship is viewed both in moral nature and in the joy of communion doubly. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Abideth on him. The Word, in order to accomplish these infinite things, "was made. The incarnate Word was here full of grace and truth. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. he would not. John 7:6-8) They belonged to the world. One must be born again for God's kingdom a Jew for what was promised him, like another. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. (Psalms 132:1-18) Then they wanted to make Him a king. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. The wrath of God. Fritzsche, p. 21). He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Later He was determined to be Son of God with power by resurrection of the dead. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. (Ver. The one who comes from heaven is above all. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). But none need hate, and none need live in wilful sin. His life "is hid with Christ in God." And they which were sent were of the Pharisees. If we give it careful thought, we can . None but a divine being could thus deal with the world. Flesh and world are judged morally. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. The wrath of God - The anger of God for sin. Published by at February 16, 2022. infinite truth! (Ed. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. No such sounds, no such realities were ever heard or known in Israel. What sayest thou of thyself? And they asked him, What then? (Ver. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. John 3:1-36 follows this up. Here the unlimited scene is in view; not Israel, but the world. Use this table to get a word-for-word translation of the original Greek Scripture. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. None else could do either work: for here we see His great work on earth, and His heavenly power. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. From the very first, man, being a sinner, was wholly lost. It implies, also, that it will continue to remain on him. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. It implies, also, that it will continue to remain on him. What Does It Really Mean That Your Body Is a Temple? What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Life eternal is to know the only true God, and Jesus Christ whom He hath sent. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. There was sentence of death pronounced on their system, and they felt accordingly. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. How can such have relationship with God? Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap.